
My obsession, right now, is morals within romance novels. Moral setting, moral assumptions, the morality of the characters and how all of that interacts with the reader. Fascinating.
It's been simmering for a while. I've touched on it in this post, and in this one. And mused on it further thanks to this post of Jessica's. And it's related too to other questions that have been interesting me about the reader-writer relationship and where the reader is when she reads and indeed who she is.
Now, I want to try and address it a bit more, probably through a series of irregular posts.
So I thought, where to start? And decided on a fairy tale.
Fairy tales are often heavily imbued with moral principles. One that I felt strongly about when I was a child was The Girl Who Trod on a Loaf, a not terribly well known Hans Christian Andersen story. The eponymous girl, Inger, is presented at the outset as unpleasant, spoiled, selfish and cruel, though her crimes will be familiar to anyone who has ever been a child: she picks the wings off flies, fails to value the things she is given and treats her mother with disdain. Inger is given a place with a wealthier family who treat her like their own daughter. She is given fine clothes by them. When urged to visit her mother, she doesn't do so. One day her mistress sends her again to see her mother and gives her a loaf of good bread to take. But she decides to use the bread to protect her shoes from a muddy puddle. Unfortunately for her, she sinks through the puddle and into the underground brewery of the Marsh Wife. Even more unfortunately for her, the devil is visiting that day with his grandmother and the latter decides that Inger has 'aptitude'. She takes Inger to be a pedestal in her house.
And she got her. And this is how little Inger came to hell. People don't always rush straight down there, but they can get there by a roundabout way - when they have the aptitude!
Inger lives in hell for many long years. She hears her mother's last words as she dies. She hears her tale being told to children and their horrified reactions. She is motionless, stood on her pedestal of bread, ever open-eyed. Wingless flies crawl on her and she cannot brush them off. And all the time she is there, she is famished. She can't reach the bread beneath her feet.
She is angry and bitter. She blames others for her plight. Eventually, one day, one little girl cries for her and says Poor Inger. It creates a little teeny crack in Inger's anger. Long years later, as that little girl lies dying as an old old woman, she remembers the girl who trod on bread again and sends a prayer to God. We don't know if the prayer moves God, but it moves Inger. She accepts her responsibility and reaches her lowest moment of despair. It is her redemptive moment:
And then, much faster than the snowflake falling on the warm mouth of a child melts away to a drop, Inger's petrified figure faded away. A tiny bird, zigzagging like lightning, soared up to the world of mortals.
Inger has become a bird. And she spends her little bird-life collecting thousands upon thousands of crumbs of bread and giving them to other hungry birds until she has collected the equivalent of that whole loaf.
And when the very last bread crumb had been found and given away, the bird's grey wings turned white and spread out wide.
"A tern is flying over the sea!" said the children who saw the white bird. Now it ducked down into the sea, now it soared in the bright sunshine; it shone, it wasn't possible to see what had become of it. They said that it flew straight into the sun."
And that is the story of The Girl Who Trod on a Loaf; dire warning to small, stroppy children; harshly judgemental morality tale; uplifting story of a hard-won redemption.
This is a story that appears to have a rigid moral setting, so much so that I found it deeply disturbing as a wee girl. Inger is harshly punished for her crimes. She is spoiled - cruel even - but do these youthful character flaws justify the decades of unspeakable torment she suffers? Or the redemptive act she has to perform as a bird? It seems an unusually harsh morality tale.
You could read it that way. But there is another way of looking at it. Perhaps as a well-meant cautionary tale; a warning that life is harsh and your least transgressions may be your undoing. Or as something more allegorical. A reflection on the fact that it is these small and thoughtless transgressions that take us on a roundabout way to hell. A warning that the little things matter.
I love this story even as I find it troublesome. The language is interesting. At times, Andersen almost seems to gloat at times over Inger's suffering, suggesting a moral architecture that is set in stone. At other times, the tone is charity itself. And strangely, the sheer harshness of the treatment that Inger receives makes the reader question the degree of her moral turpitude and to cause the reader to question notions of fairness, proportionality, crime and punishment.
And so it seems to me that even when the moral setting is seemingly unyielding, there may be some 'wiggle room' for the reader.


9 comments:
"it seems to me that even when the moral setting is seemingly unyielding, there may be some 'wiggle room' for the reader"
I think that's true, but sometimes? often? the reader may have to reject some aspect(s) of the story's moral code in order to start wriggling.
I also wonder if, in some cases, authors deliberately create some wriggle room.
In Inger's case, I wonder if some of the wriggle room is deliberately created by the author to encourage the reader to respond like the little girl/old woman who thought "Poor Inger." Is she an example of the gentle, forgiving, sorrowing, sympathetic female whom I suspect female readers are supposed to emulate, and male readers are supposed to admire? If so, then we have to simultaneously reject Inger's behaviour and feel sorry for her. It seems to me that perhaps Anderson's deliberately trying to make you do both, which means he's making you wiggle.
As you know, I've been thinking recently about morals in romances too, and I've been wondering if the creation of characters who are prepared to use lethal force, but who feel qualms about doing so, are intended to give the reader a similar kind of wriggle room. We're allowed to feel shocked, up to a point, by the killing, but then the killing seems to be rendered legitimate (a) because there's some apparently noble reason given for it - and the person being killed is often portrayed as being almost pure evil (b) by the fact that the character feels sad about having to kill.
There seems to have to be a bit of that (b) wriggle room, particularly when the deceased wasn't depicted as such an evil villain, because (a) may also apply to the villains who kill for ideological reasons. Using (b) creates a convenient wriggle room which perhaps dampens down the reader's worries and means that the author doesn't really have to question
1) whether the use of lethal force is actually morally justified, particularly when applied by an individual without state sanction.
2) whether the villain's ideology and actions are really worse than the hero's.
the reader may have to reject some aspect(s) of the story's moral code in order to start wriggling.
Good point.
Does Andersen make the reader wiggle/wriggle? I'd like to think so. I wonder though whether the forgiving female is simply meant to be someone at the other end of the moral spectrum from Inger, possessing the insight that Inger has to gain.
My own preferred reading of the story is in the allegorical sense I mentioned - that small moral decisions can collectively be very important - rather than that Naughty Children Will Be Punished In Hell.
As for killing story lines, I think they are almost always executed in the way you described. And I can't personally think of a romance off the top of my head where a character has killed and experienced profound regret.
"Does Andersen make the reader wiggle/wriggle?"
I noticed that I was "wriggling" and you were "wiggling," but I had the impression that "wriggling" was perhaps a bit more like the kind of movement a worm would make to get off a hook, so I decided to do that, instead of wiggling. ;-)
My own preferred reading of the story is in the allegorical sense I mentioned - that small moral decisions can collectively be very important - rather than that Naughty Children Will Be Punished In Hell.
It reminds me of medieval exempla stories, in which characters sell their souls to the devil, or inadvertently invoke the devil's name, and thus get carried off to Hell. I can't find any online versions of the ones I'm thinking of, but there are some exempla here which include the devil. And bread, in the Christian tradition is often associated with Christ, because of the Eucharist. The second exempla on this page is all about a woman who is punished by the devil for something she did as a young girl.
I know Andersen's story is from a much, much later period, well after the Reformation, but it still feels to me as though it's descended from that kind of medieval tradition. So having got a medievalist's mindset, I can't wriggle myself into a position where I could just think of Andersen's story as an allegory.
"As for killing story lines, I think they are almost always executed in the way you described."
Was that pun deliberate?
My fave fairy tale (moral fable) at the moment is the tale of the Little Red Hen. Basically, she grinds the wheat -- asks for help from all around: nope, makes the cake (again, asks for help, nope) ... obviously I'm telescoping this fable, but when all is said and done and the cake is on the table, all the lazy butts gather round and want a piece. That's why The Prodigal Son bothers me so much: what about the son that stayed put and put in his hours? And The Red Hen says, "No cake for you!"
Anyhow, interesting you used Balogh for an example. All through historicals, the bad 'uns are sent off to the colonies: you like that better than if they're messed up a bit first? They still are getting "frontier/no judge/no jury justice. :D I'd like to see how you react after read the soon to be re-released Precious Jewel.
://www.amazon.com/Christmas-Bride-Signet-Regency-Romance/dp/0451191447 ... Wait til you see the extent of Gerald's miserable existence because of Helena.
There's a series, actually the longest running series in American magazines, called, "Can This Marriage Be Saved" ... see if you think, after you read PJ, if you think the villainess (Helena) can be saved. I just don't know about Moral Ambiguity and Balogh and life ... you and Jessica have an uncanny ability to make me think about things that I clearly sweep under the carpet.
I would say in defense of Mary Balogh No Man's Mistress that Oh My Gawd, not only did that horrible sniveling creep of a man ruin one woman's life, he was about the turn her younger sister into a prostitute. He was just to be given a ticket to America and sayanora?
There's a long and honourable tradition in RomLand of punishing villains by shipping them off to here and there where I'm guessing their punishments were vile indeed. Think of The Arrangement by Joan Wolf. The villain killed a young boy, tried repeatedly to kill the h/h: his "punishment" -- $$$ to get himself off and start again elsewhere. Aristo judgment I'm thinking!
What an interesting post and discussion you guys! Okay, I actually don't have anything to add.
We did a unit on didactic morality tale sin my ethics and fiction course, and we used little Red Hen and three billy goats Gruff. I asked students to write what they though the "moral" was in these seemingly SIMPLE stories.
Of 20 students, I probably got 8 different morals.
Some students took the billy goats's POV, some took the troll's. Some took the hen's POV. Some took the dog, cat and duck's.
Even when tow students took the same POV, they often differed on what the moral was.
I always enjoy the images you use to accompany your posts. It's bloggy magic.
I don't agree that unkindness is a small transgression. Poor Inger's mother, probably starving! And she throws the bread in a puddle. It's terrible.
In a romance novel, I like to believe that both characters are good people, deep down. I want them to earn their HEA, and deserve it. At the very least, I want them to care for each other.
If they do bad things, okay, as long as they have good reasons, or repent, or learn from it...
What a great post! I'd never heard the story before so was very interesting. Although I'm still stumbling over the part where Satan has a Grandma. I'm going to search this one out. Thank you!
Was that pun deliberate?
No actually! Thanks for the fascinating links.
Janet - I have a fondness for that Little Red Hen too. I'm really looking forward to Precious Jewel because I've read Helena's story and it's pretty clear that she's meant to have been quite a bad 'un.
Also - now that you mention it - you're making me realise how many books I've read and liked that DO have summary justice in them (Madeline Hunter's Easterbrook series, lots of Baloghs....). And I really love No Man's Mistress. The mob thing at the end I do blink at though, I'll admit.
Jessica - fascinating. I seem to recall that when I was a law student I had to do a plea in mitigation for Goldilocks against charges of breaking and entering and theft.
Lyvie - hello - hope all well with you after your move?
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